I started traveling to India in the 1970s to visit Meherabad and Meherazad. One of the things that struck me so clearly from the beginning was the simplicity, purity, informality, and authority of the various close ones who lived their lives with Avatar Meher Baba.
In early 1969 I founded the Meher Baba Bookstore in Pasadena, California which in 1974 evolved into the Avatar Meher Baba Center of Southern California. I had the feeling from the beginning that making available Baba's message of love and truth to the minds and hearts of people was crucial. In those days the various mediums for achieving that ideal was through books, posters, pamphlets and records by and about Baba — from all over the world. Of course another medium was through myriads of invited guests who spoke about their lives with Baba.
From the beginning I had a strong sense of posterity related to Baba’s message. I remember talking with Sufism Reoriented’s Murshida Ivy Duce about this back in the early 1970s and she jokingly said that her nickname was Ivy “Posterity” Duce because of her fastidiousness in preserving Baba’s message both in book form and in films. She wanted to be sure that his message was available impeccably throughout the ages and available for all.
Therefore, the more time I spent in Mandali Hall and Meherazad, the more passionate I became about preserving the stories that the mandali told about their lives and experiences with Meher Baba. They were first person witnesses to the Avatar’s life. This would be the first time in history that not only were the Avatar’s words preserved in book form during his advent — via books that he himself dictated and reviewed for accuracy — but also the Avatar’s close disciples could tell their own stories personally.
Additionally, the sharing of these stories would not be hampered or filtered by the memories of the various listeners, but instead would be preserved forever, without the foibles of human memory, by the use of newly available technology. In this case it was audio and video recorders.
This opportunity was unimaginably important and looming right before me. Imagine! I had the opportunity to preserve forever the words of the Avatar’s close ones. That had never before happened. And I could do it! Yes! This would not be a case of stories handed down for a couple of hundred years from person to person and then finally recorded on a sheepskin or early paper medium. This would be direct information from the source recorded unfiltered and made available to all — free of charge and forever!
So then it became a matter of acquiring the right equipment — and after a lot of trial and error for a few years and sharing with others doing similar work — I acquired my final set of recording machines…a pair of Sony WMD6Cs. These were small compact professional portable audio cassette recorders. These recorders had a number of professional grade features including Dolby C noise reduction, tape bias selection depending on what sort of tapes one was using: metal, chromium dioxide, etc, as well as pitch adjustment.
Accompanying these professional WalkMan cassette recorders was a Sony ECM939LT microphone which I purchased via the grey market as it wasn’t available in the USA.
Over the years, especially in the 1980s and 1990s, I recorded hundreds and hundreds of mostly 90 minute audio cassette tapes. For the most part I would sit in Mandali Hall, Meherazad with the recording equipment set up next to Eruch and would turn the cassette recorder on when Eruch started in the morning. Of course, a portion of what is recorded is chit-chat; such was the environment of Mandali Hall. Yet there also was a treasure trove of stories to be collected, told mostly by Eruch and Mani.
The original set of tapes was reviewed for excerpting stories by Kanji Miyao in Los Angeles. Care was made to leave out any personal information that could be embarrassing to the conversants. But the breadth and depth of the stories recorded is immeasurable. And interestingly, often the same stories are told at different times over the years with slight variations, according to memory and circumstance.
For example there are a number of versions of Meher Baba’s meetings with Kirpal Singh and Gadge Maharaj. Each is somewhat different and each brings new information.